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Vermeer's Life and Art

(part two)


By the time he had painted the so-called "pearl pictures," Vermeer 's name must have been well known, at least to a circle of discerning Dutch art collectors who lived in and near Delft. Balthasar de Monconys (1611–1665), a well-connected French traveler, diplomat, physicist and magistrate, visited Delft during the summer of 1663. He came initially as a tourist, evidently unaware of Vermeer's presence. Soon afterward, he returned to Delft visiting Vermeer at his studio and wrote the following account in his diary journal, published in 1665, the year of his death:

In Delft I saw the painter Verme(e)r who did not have any of his works: but we did see one at a baker's, for which six hundred livres had been paid, although it contained but a single figure, for which six pistoles, approximately 600 guilders) would have been too high a price.

This detail of Dirck Van Bleyswyck's
Journal des voyages de Monsieur de Monconys, Conseiller du Roy en ses Conseils d'Estat
& Privé, & Lieutenant Criminel au Siège Presidial de Lyon

Balthasar de Monconys
2 vols., Lyon, 1665–1666. page 148–149

It is unlikely that de Monconys did not make the trip to Vermeer's studio because the artist's fame had spread to France. Instead, the well introduced traveling Frenchman had almost certainly entertained some sort of relationship with Constantijn Huygens, diplomat, poet, musician and promoter of Dutch art, who lived in nearby Hague and would not have hesitated to rectify the Frenchman's oversight and direct him to the Delft artist's studio. De Monconys, who was a good Catholic brought up in Lyon by the Jesuits, had an interest in the Jesuit missions in infidel territory and may have also been interested in making contact with the Jesuit community in Delft.

Unfortunately, de Monconys made no mention of the style or quality of Vermeer's painting—it appears he judged them exclusively on the basis of the number of hours required to do the work. De Monconys was probably even more shocked when he found that Frans van Mieris (1635–1681) wanted no fewer than twelve hundred livres for a more elaborate figure piece of a sick lady and a quack doctor. The Frenchman continued to visit the studios of other important Dutch artists.

If the price quoted by the baker is to be believed, Vermeer's paintings were, in fact, rather expensive. Even so, the artist's fame did not spread far outside Delft. The most probable explanation is that his paintings were in the hands of only a few select collectors, principally, Pieter van Ruijven. Vermeer's reputation might have spread in wider circles and his name might have been better remembered after his death had there been more collectors eager to trumpet his fame.

The baker mentioned by de Monconys is almost certainly Hendrick Ariaensz. van Buyten (1632–1701), a prominent citizen of Delft and master baker (boulanger), headman of the Bakers' Guild in 1668. He earned more than 2,855 guilders a year, a considerable sum when a guilder a day was a very good salary. One year after the artist's death in January 1676, a month and a half after Vermeer's death, Van Buyten received two pictures from Vermeer's wife Catharina as a security against a very substantial debt of more than 617 guilders 6 stuivers (such a sum was roughly the equivalent of two to three years' worth of bread or the price paid for a small house in the Netherlands in those times). One of the works was described as "two personages one of which sits and writes a letter," probably Lady Writing a Letter with her Maid, and the other, "a personage playing on a zither," probably the London Guitar Player. After the baker's death in 1701, the former work was encountered "in the vestibule" of his home as "a large painting by Vermeer." In another room hung "two little pieces by Vermeer." The paintings would be returned to Catharina if she paid all her debts. Van Buyten demonstrated considerable generosity to Vermeer's widow in that she was allowed to refund the main part of the debt in 12 years at a rate of fifty guilders per year without interest.

Vermeer paintings were also in the private art collections of Johannes de Renialme, Cornelis van Assendelft, Cornelis de Helt and Gerard van Berckel.

The Geographer and The Astronomer

Aside from two lost works, a lost self portrait and a man "washing his hands," only two paintings have survived by Vermeer that feature exclusively men, The Geographer and The Astronomer. Both pictures reflect current fashions in paintings of scholars in their studios and are considered by most art historians as a pendant.

In the construction of the Geographer, Vermeer was most likely guided by someone familiar with geography and navigation, demonstrated by the sophisticated description of the scientific instruments. Moreover, none of these expensive instruments were mentioned in the inventory of movable goods made after the artist's death in 1675. In Delft, Anthony van Leeuwenhoek was well known for his discoveries with the microscope but he was also described as being skilled in navigation, astronomy, mathematics, philosophy and natural sciences. He was born in Delft in 1632, the same year as Vermeer. Some experts believe it was Van Leeuwenhoek who posed for both works and perhaps commissioned them as well. A portrait by the Delft painter Jan Verkolje shows the scientist when he was fifty-four years old, some eighteen years after Vermeer's painting. Whether or not the scientist's features are similar to Vermeer's long-haired scholar is debatable.

portris of Anthony van Leeuwenhoek
Left to right: The Geographer ( detail), Johannes Vermeer; The Astronomer (detail), Johannes Vermeer and Anthonie van Leeuwenhoek (detail) Jan Verkolje
The Astronomer, Johannes Vermeer
The Astronomer
Johannes Vermeer
Oil on canvas, 50 x 45 cm.
Musée du Louvre, Paris

However, Vermeer's Astronomer should not be understood as a portrayal of modern science, a painterly expression of the Copernican revolution in astronomy. In Vermeer's time, all natural phenomena, including the heavens, had an inexorable moral significance which implied the Divine Creator who had created nothing without a reason. The idea of science as a coherent enterprise as we know it today was just emerging.

Historian Klaas van Berkel conjectures that The Astronomer represents a combination of ancient wisdom (see the painting of Moses on the wall to the right) and modern science, represented by the various scientific instruments on the table.

In the past, some scholars have refused the idea that the painting represents an astronomer citing the evident lack of a telescope and the fact that the figure is working in a closed environment during the daytime. Perhaps, they surmised, he was devoting himself to the older, non-empirical science of astrology, in other words, he was drawing up a horoscope or in some way attempting to divine the order of the natural world through the movements of the celestial bodies. In those times there was no clear distinction between astronomy and astrology, while there was a strong division between astronomy/astrology and physics. Famed astronomers such as Johannes Kepler and Tycho Brahe, who were dedicated empiricists, were still practicing astrologists. Kepler believed in astrology convinced that planetary configurations physically and really affected humans as well as the weather on earth. He advocated that a definite relationship between heavenly phenomena and earthly events could be established.

Even though the open book of the Astronomer has been painted with a few dabs of applied paint, the historian James A.Welu was able to identify the book as the 1621 second edition of a tract by Adriaan Metius, Institutiones Astronomicae et Geographicae. It is opened to Book III, where "inspiration from God" is recommended for astronomical research along with knowledge of geometry and the aid of mechanical instruments.


Art historians have long debated the artist's learning and the intellectual scope of his art. We know that he possessed 25 books "of all kinds," cited in the inventory of movable goods of the artist's estate, but we know neither their titles nor authors. They may have been religious or philosophical tracts or simply music books, manuals for painting or perspective.

In recent years, various authors have endeavored to link Vermeer's measured art and his concerns with optics to the intellectual currents active in the Netherlands and Europe. Vermeer's "classicism" and his apparent rationalism have been associated with French art and philosophy by some art historians. Robert Huerta promoted the Delft artist to the role of the natural philosopher (natural philosophy was a term applied to the study of nature and the physical universe that was dominant before the development of modern science) and holds that common intellectual threads link his art to the philosophy of Plato. He used painting, in Huerta's words, to make a "world of his own creation, a world-encompassing classical and Christian, temporal and eternal, real and ideal."

Vermeer places in DelftA detail of the Kaart Figuratief which shows the Markt in the center of Delft (the entrance to the towering Nieuwe Kerk on the top) where much of Vermeer's personal and professional life took place

A. Flying Fox (Vermeer's presumed birthplace and inn of his father)
B. The Delft Guild of St. Luke (professional organization of artists and artisans)
C. Mechelen (a large tavern on the Market Square rented by his father where Vermeer and his family lived after the Flying Fox
D. Oud Langendijck (studio & living quarters where Vermeer resided with his wife, children and mother-in-law, Maria Thins)

On the other hand, according to Walter Liedtke, "the allusions made in several of his pictures suggest that [Vermeer] was not unread, at least in fields directly relevant to the matters at hand. And Vermeer probably had a few well-schooled acquaintances, in particular Huygens (who corresponded with Descartes and Mersenne). But there seems no reason to rank Vermeer with learned artists like Rubens and Poussin; he probably had some secondhand notions of contemporary science and philosophy, but they appear to have had little bearing on his style. The very qualities that comprise Vermeer's so-called classicism—a term which has nothing to do with other aspects of his work—had been favored in Delft and The Hague for decades: perspective, proportion, restrained action, and expression, a sense of order, and in some cases measure and harmony." In any case, since books were still expensive, the number possessed by Vermeer is substantial for a family of medium economic means.


In 1667, the Vermeer family mourned the death of a male infant child, buried in the family grave in the Oude Kerk purchased six years earlier by Maria Thins. In the same year, Vermeer was entrusted by Maria Thins to collect debts owed to her and reinvest the proceeds or pay of obligations. In 1668, Maria Thins empowered Vermeer to collect funds owed to her children Willem and Catharina from funds left by their great aunt. In the next year, Vermeer's mother put up the family inn Mechelen for auction at 5,000 guilders but was unable to sell it. She then rented it to Leendert van Ackerdijck for 190 guilders a year, which let her only 65 guilders after a year's mortgage payment. Vermeer and his wife mourned another child in July 1669, Gertruy and her husband made out a new will evidently due to her failing health. Gertruy signed the will "Geertruit Vormeer" with a trembling hand.. Two days later, on February 13, Vermeer's mother was buried in the Nieuwe Kerk and Gertruy died on May 2 of the same year.


Other than that of the Frenchman de Monconys who had visited Vermeer's studio in 1663, the only written eyewitness account of Vermeer's paintings was penned by Pieter Teding van Berckhout (1643–1713), a young scion of a landed gentry family. In his diary, May 14, 1669, he wrote:

Having arrived in Delft, I saw an excellent painter named Vermeer," stating also that he had seen several "curiosities."

Van Berckhout had arrived in Delft accompanied by Constantijn Huygens and his friends—member of parliament Ewout van der Horst and ambassador Willem Nieupoort. Huygens was an artistic authority in his own day, maintaining contacts with the famous Flemish painters Peter Paul Rubens and Anthony van Dyck and recording in his own diary some remarkably insightful comments about the art of, among others, Rembrandt van Rijn. However, Huygens did not visit the artist's studio.

Van Berckhout must have been deeply impressed by the work he saw because he returned for another visit less than a month later. On June 11, he noted:

I went to see a celebrated painter named Vermeer" who showed me some examples of his art, the most extraordinary and most curious aspect of which consists in the perspective.

On 1670, Vermeer was appointed headsman of the Delft Guild of Saint Luke together with Louis Elsevier. Many of the most important fine artists of the guild had left Delft by years, evidently to seek more promising markets.


Until the 1670s, Vermeer and his ever-growing family may have lived a relatively comfortable life. Montias estimated that Vermeer's income could have ranged from about 850 to 1,500 guilders a year (from two or three elaborately painted works and a few smaller ones) but that he probably never made any money on the heavily mortgaged Mechelen which he inherited from his mother and sister. On the other hand, he could count on Maria Thins's unflinching financial backing and rent-free accommodation she provided for his growing family.

Vermeer Biographies


  1. Walter Liedtke ed., exh. cat. Vermeer and the Delft School, New York: Metropolitan Museum of Art, 2001, 165–166.

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