The Dissius Collection
Although the Dissius auction catalogue documents unequivocally that Jacob Dissius was the owner of twenty-one Vermeer's upon his death, there is much debate as to how he had actually assembled his extraordinary collection. The scholar, John Montias built a very suggestive case using existing archival evidence coupled with a profound knowledge of Vermeer's social and artistic milieu.
According to Montias, the bulk of the Dissius collection came from the art collection of Pieter van Ruijven, a wealthy Delft burger, who had likely bought the paintings directly from Vermeer. The paintings in Van Ruijven's collection were then bequeathed to his daughter, Magdalena, who married Jacob Dissius in 1680, after the death of Van Ruijven’s wife, Maria de Knuijt.
Dissius and his wife Magdalena may have acquired other paintings on their own behalf. Montias also sees evidence that the relationship between Van Ruijven and Vermeer went far beyond that of client and artist.
Van Ruijven seemed to have a special relationship with the painter. He witnessed the will of Vermeer's sister Gertruij in her own house shortly before her death. But most importantly, in 1665 Vermeer was bequeathed the sum of 500 guilders by Van Ruijven's wife in her will. This kind of third-person bequest was extremely unusual if not unique.
Furthermore, Montias argues that "artists such as Vermeer would have only invested the time necessary to paint refined, meticulous rendered genre scenes for specific patrons rather than for the open market."1 Van Ruijven may have wished to fashion himself as a patron of the arts similar his relative Pieter Spiering Silvercroon. Silvercroon was a patron of Gerrit Dou,"one of the best remunerated painters of the century, had an arrangement to pay Dou the sum of 500 guilders a year for the right of first refusal on this sought-after master's work (whose subjects were mostly modern). Phillp Angel, in his Praise of Painting of 1642 writes of Spiering's arrangement with Dou. In his account, within the ranks of such fabled patrons of antiquity and the Renaissance as King Attalus, Alexander, Caesra, the Emperor Maximilia, Julius II and Francis I, the only Dutchman named is Spiering. By emulating him, Van Ruijven hoped to improve his social luster by linking his name to that of an outstanding local talent - Vermeer - and more generally, by assembling a choice art collection."2 Since we are relatively sure that Vermeer himself held the art of painting in high regard, this kind of arrangement would have seemed profitable for both Van Ruijven and Vermeer.
However, both Ben Broos3 and Arthur Wheelock4 believe that even though Van Ruijven may have indeed been one of Vermeer's clients, it remains uncertain if he was Vermeer's principal patron. Wheelock argues that "the hypotheses that Van Ruijven was Vermeer's patron, although appealing, should be cautiously approached, for no document specifies that Vermeer ever painted for Van Ruijven. Moreover, no source confirms that van Ruijven himself had any Vermeer paintings in his possessions."5 The Dissius collection was comprised of works that follow Vermeer's first attempts at religious and historical types.
- John Michael Montias, Vermeer and His Milieu: A Web of Social History, Princeton, 1989.
- Luisa Vergara, "Perspectives on Woman in the Art of Vermeer," in The Cambridge Companion to Vermeer (Cambridge Companions to the History of Art), edited by Wayne A. Franits, Cambridge, 2001.
- Ben Broos, "Un celebre Piejntre nommè Verme(e)r," in, Johannes Vermeer, edited by Arthur K. Wheelock Jr., 1995.
- Arthur K. Wheelock Jr. "Vermeer and Delft: His Life and Artistry", in Johannes Vermeer, edited by Arthur K. Wheelock Jr., 1995.
- ibid., pp.22.