The lives of seventeenth-century Dutch painters, and certainly Vermeer's as well, were deeply affected by the Guild of Saint Luke. This professional trade organization for artists and artisans regulated the commerce and production of potters, engravers, glass makers, tapestry weavers, faiencers, booksellers, sculptors and painters alike. We also find with the guild architects, tapestry weavers, embroiderers, glass makers, glass painters, glass sellers, engineers, surveyors, mapmakers, map coloring specialists, calligraphers, typeface makers, printers, book binders, and as the proverbial odd ones out, chair painters, and a furniture joiner.1 In Delft the goldsmiths were grouped in a separate guild. Each city had its own self-governing guild which protected, promoted and defended the interests of its members.
"Membership of the guild brought along benefits, obligations and rules. A member was for instance not allowed to take over another member's job except for in cases of force majeure such as illness or drunkenness. A simple sick benefit system existed, providing income and medical aid in case a member got seriously ill. Members were expected to attend at funerals of other members. Fees and fines for trespassing these rules were collected by a footman."2 The following brief outline describes the basic characteristics of the guild as well as Vermeer's association with it.
The official foundation of the guild of Saint Luke was issued on May 29, 1611, although the guild had existed long before. It was named after its patron saint the evangelist Luke. According to legend the evangelist had painted a portrait of the Virgin Mary. Further, Luke’s gospel is known as the most visual account in the Bible, including details and atmosphere.
The board of the guild of Saint Luke comprised six members (two potters, two stained-glass artists and two painters) under the leadership of a dean who was a member of the council of forty, a municipal advisory body. The painters were the most influential group within the guild.
In the Beschryving der Stadt Delft (Description of the City of Delft) published in 1667, Dirck van Bleyswijck gave a description of the new guild hall which included various features that are clearly recognizable in a drawing (fig. 3) made by Abraham Rademaker and copied in an engraving (fig. 4) by Leonard Schenk. There are four windows on the first floor (with stained glass made specially by the glassmakers in the Guild. Below each of the four windows was a festoon carved in white stone (fig. 1) representing the emblems of the Guild's four main trades: painters, glassmakers, potters and booksellers. A niche with shields and a bust of the fabled Greek painter Apelles is centered inside the structure's classical pediment with According to van Bleyswijck, there was a 'very large and airy room" with a fireplace. The interior decorations included a ceiling painted by Leonaert Bramer and a canvas mural by Cornelis de Man depicting a triumphal arch. A drawing made by Gerrit Lamberts (fig. 2) in c. 1820 represents the facade of the guild's facade.
The guild of Saint Luke must have been founded in the Middle Ages but it was first mentioned in documents in 1545. "In Delft, as in every other artistic center, artists and artisans came together primarily to limit the import of artworks from outside the city. This was generally accomplished by allowing only members of the local Guild of Saint Luke to sell paintings. Auctions of paintings brought in from elsewhere were forbidden except at the annual fairs (in Delft, the main public room of the town hall was used for this purpose)." 3 In exchange, member artists were required to pay an entrance fee of 6 guilders, which Vermeer himself, at the age of 21, was unable to pay in full due, probably, to his uncertain economic condition at the time.
"One of the pressing problems facing the Delft Guild of St Luke and Vermeer as one of its members was the lack of a daily saleroom facility in Delft for marketing paintings. Lacking this outlet, some Delft painters opened up their private fore-houses so that prospective buyers could look at the stock. During just one week in the year Delft people were free to do art trade during the big annual fair and market. During that time the sale of paintings was allowed for all, without restrictions."4
All future painter members of the Saint Luke guild had do undergo a period of training, or apprenticeship, which normally lasted from four to six years. The period spent in a recognized master-painter's workshop insured the young artist a thorough familiarization with the complexities of his craft. It should be remembered that in Vermeer's time much of the artist's materials had to be produced by the painter, and painting techniques were far more elaborate than those of most contemporary artists. For example, since paint was not sold in commercial tubes as it is now, each morning the artist had to hand-grind the colors he intended for use in the day's work. Hand-grinding paint presents a number of difficulties and requires much practice. This rather laborious task was often left to the apprentice. Guild "candidates were given a proper test assignment and with their apprentice tools, they had to produce their masterpiece of professional craft within a given period of time. Those who failed the test had to wait and try and train again for a period of 58 weeks."5
Training was expensive. On the average, the family of a young apprentice who lived with his parents paid between 20 and 50 guilders per year. With board and lodging included, up to 100 guilder were needed to study with the more famous artists such as Rembrandt or Gerrit Dou. If we consider that school education generally cost two to six guilders a year and that apprenticeship generally lasted between four and six years, the financial burden of educating a young artist was considerable. Moreover, during the apprenticeship, the parents had to do without their son's potential earnings because during this period the apprentice could not sign and sell his own paintings. Instead, all the works the apprentice produced became property of his master. Evidently, the allure of significant future earnings must have been significant.
In the master's studio, the apprentice was exposed to the thoughts, opinions and artistic theories which circulated with great rapidity between artist's studios. A number of Dutch painters had traveled to Italy to study the works of the Italian Masters and returned with knowledge of new techniques and styles which were rapidly diffused. Painters' studios were often lively places frequented patrons and men of culture. Animated theoretical debates and exchange of practical information concerning the art market must have been the norm.
The young pupil was first instructed in drawing plaster casts of Classical sculpture. Many of these casts can be seen in depictions of artists' studios; one, of a face, perhaps the god of light, Apollo, can be seen on the table in Vermeer's Art of Painting. Next, the apprentice came to grips with the subtleties of representing the live model, and only afterwards did he pick up brush and paint. He sometimes was allowed to work on the less-important sections of the master's own paintings, such as large areas of unmodulated color or monotonous background foliage. The master closely followed his pupil's progress and corrected him when needed. Some talented artists were able to leave their master' s studio within a few years. Rembrandt progressed so rapidly that he already had pupils of his own at the age of 21. As the apprentice's skills improved he worked on the more complex areas such as drapery and hands.
Although Vermeer must have undergone an apprenticeship like every other painter in Delft, there remains no evidence with whom he had studied. Nevertheless, his "pathway to the Saint Luke Guild was relatively easy, as the first step of guild membership had already been taken by his father, Reynier Jansz."6
For some time it was thought that Leonard Bramer, a native painter of Delft, might have been his master. This conjecture was based primarily on documentary evidence that suggests a certain familiarity between Vermeer and Bramer. But Vermeer's artistry has little in common with that of Bramer's strongly Italianate style even though his initial subject matter was compatible with the Classical ideas of the elder painter. Recently, scholars have come to believe Vermeer studied outside of Delft, perhaps in Utrecht, where his mother-in-law Maria Thins had relations with a well-established painter, Abraham Bloemaert, and other inhabitants of Utrecht. Maria Thins also possessed a number of paintings by Utrecht painters in her private art collection which were to later appear in the background of Vermeer's interiors. In any case, no documents have come to light that testify Vermeer's presence either in Utrecht or Delft in the period in which he would have been an apprentice.
We do know, however, that Vermeer was admitted to the Delft Guild on the December 29th of 1653. He was unable to pay the entire entrance fee. His name can be seen on the register of the guild (fig. 6) at number 77. The names of Pieter de Hooch (80) and Carel Fabritius (75) also appear on the same document. On Saint Luke's Day, October 18th 1662, the artists of Delft chose Vermeer to be the vice-dean of their guild, which would seem to be proof that at that time he must have been a respected and highly thought-of-artist and citizen. However, by the time Vermeer was elected headmaster, many of the artists resident in Delft had left for the more prosperous Amsterdam, and so his election may have had less significance than usually thought.7
The guild of Saint Luke was dissolved in 1833, gradually fell into disrepair and was finally pulled down in 1879 (fig. 5).8 In its place was constructed the Jan Vermeer elementary school which was recently cleared to make way for a scale reconstruction of the original guild. This building now houses the Vermeer Center: http://www.vermeerdelft.nl.